Found 1340 matches (50 printed). Sorted by order of appearance (case-insensitive).Number of matches per 100,000 words: 406.06No : Line : Concordance 1: 6: lity for our misdemeanors. And this in itself constitutes a miraculous mental ex 2: 8: edy that s/he does even notice this blatant inconsistency. It has to be remember 3: 20: l people are equal when we say this or do we add in an undertone, as if repeatin 4: 24: to verify the truthfulness of this statement. Let us look at the first part of 5: 36: Having read another report of this kind, one pities the victim but finds comfor 6: 38: he money will be squandered on this purposeless effort. It is doubtful that thes 7: 50: abilitate them. Unfortunately, this way of thinking, though attractive, is compl 8: 52: e. How dangerous can accepting this point of view be, may be illustrated by a po 9: 52: he judge in the case supported this point of view. He said to the accused that h 10: 56: pect for the law and morality. This fact is rarely mentioned, although it is qui 11: 68: efore taking his/her car back. This regulation was enacted to discourage people 12: 68: at has been introduced lately, this time all over Europe, requires every new car 13: 74: many people are indifferent to this matter and prefer to squander recyclable mat 14: 98: s worse, unable to equal them. This situation was reflected in the laws of many 15: 104: wealth and power. Probably in this case the Orwell's sentence that some people 16: 110: ity we deal with. Although, as this century closes and we enter the first comput 17: 126: ne, however, how much distress this programme brought to the relatives of Nilsen 18: 132: ilised society./^t/Bearing all this facts in mind, I think that the prison syste 19: 140: a general equivalent./^t/From this brief history of money and its invention, it 20: 146: y. There is nothing immoral in this tendency. Further, possession of money gives 21: 166: ys "more equal than others" in this relation. If only the eradication of the neg 22: 178: of the best film directors by this part of audience. By making films, he tells 23: 188: history, however, we know that this enlightened idea of equality remained but a 24: 194: st, but it has continued up to this day, although in the less explicit form. For 25: 196: w, however just and impartial. This is because, as a matter of fact, no law can 26: 7568: le you cannot trust prove that this opinion is shared by the majority./^t/Older 27: 8081: , provided hi owns, of course. This would not be so uncomfortable if not the fac 28: 8108: e to the city often argue that this place gives them anonymity which they associ 29: 8270: POL-SUS-0020.5>Forty years ago this question would undoubtedly evoke univocal re 30: 8290: it may be more but not less). This course is accompanied with some theory class 31: 8294: urth attempt).One may say that this was because I could not drive then. This mig 32: 8308: weakness. The dire effects of this strategy are already visible./^t/Although we 33: 8318: ble./^t/The companies idealize this process. They claim that the prices are kept 34: 8330: gs for somebody else's profit. This is outrageous. People are treated as thought 35: 8349: g is that people who debate on this problem, being repeatedly unsuitable ones, n 36: 8355: regarded as merciful acts. But this statement, being very "slippery" and controv 37: 8365: we would probably get lost in this jungle: they serve as a guide in the mass ma 38: 8387: ity should take action against this extremely complex phenomenon as alcoholism?/ 39: 8406: e able to seek for it himself. This creates more space for individual activity a 40: 8456: erals' romantic vision. To me, this vision of a tough 'soaked' soldier is certai 41: 8464: searches on animal's behavior. This breakthrough was caused by a great progress 42: 8470: the groups they belong to. On this basis scientists can establish, for example, 43: 8486: y in the fact that we see only this person's vices. And it is simply impossible 44: 8502: child. After the child has had this toy for 5 months you explain how this toy wo 45: 8504: I am not the only one to think this way. Six hundred years ago I would have been 46: 8532: itably die out in a few years. This fact is particularly regrettable for it remi 47: 8542: oduce a feeling of weel-being. This type of dependence varies widely with both t 48: 8564: t lends to the night. However, this apparent indifference of the moon to life is 49: 8576: ex. While in the United States this subject is openly and freely debated, Polish 50: 8578: ious figures freely talk about this subject. Intense media coverage along with i